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A Pivotal Shift in Gambia: Traditional Practitioners Renounce Female Genital Cutting

Discover the transformative movement in Gambia as traditional practitioners renounce female genital cutting, paving the way for women’s rights and health. Explore the implications of this pivotal shift and its impact on communities.

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A Historic Gathering in Gambia

On a sunlit afternoon, a group of young girls sat in a mixture of nervousness and excitement, adorned in their new clothes. The atmosphere was vibrant, filled with the sounds of musicians playing lively tunes and the enticing aromas of various dishes wafting through the air. Stalls displayed both old handmade knives and gleaming new razor blades, symbols of a tradition steeped in history.

Among the attendees were 30 traditional practitioners of female genital cutting, elegantly dressed in matching print dresses. Their gathering in Wassu, a town in the small West African nation of Gambia, felt reminiscent of the mass cutting ceremonies that had taken place for centuries in the surrounding forests. For these women, who held significant roles in their communities, the act of cutting girls had long provided them with not only an income but also a certain level of respect and status.

However, this particular event in 2013 marked a pivotal shift. It was a celebration of renunciation, as each woman began to embrace a new path away from their traditional practices. Many carried signs declaring, “I have stopped female genital mutilation,” accompanied by a poignant illustration of a girl’s tear-streaked face. One by one, the practitioners stepped forward, pledging publicly to never perform cutting again. As a powerful symbol of their commitment, they placed their knives and razor blades on a vibrant red cloth embroidered with cowrie shells, signifying the end of an ancient practice that had both defined and divided their communities.

Yet, the question lingered: was this truly the end of a deeply rooted tradition? One of the cutters, a grandmother named Yassin Fatty, would later make history in a different light. Over a decade later, she became the first Gambian cutter ever to be convicted for performing female genital mutilation, highlighting the complex and often contradictory nature of cultural practices and legal frameworks surrounding them.

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